(Neuroscience News) Fear, anger, sadness – while it is often assumed these emotion concepts are the same the world over, new research suggests there is greater cross-cultural variation in “how people think about emotions than is widely assumed”, contributor Dr Joseph Watts says.
Related Students Do Better in School When They Can Understand, Manage Emotions
by Staff Writer, November 20th, 2019
Summary: Study reveals substantial variations in how different languages conceptualize emotions. The findings challenge assumptions about the universal nature of emotional semantics.
Source: University of Otago
Dr Watts, a Research Fellow in the University of Otago’s Religion Programme, is part of an international project on cross-cultural variation in emotion concepts.
The research team includes psychologists at the University of North Carolina at Chapel Hill in the US, and linguists at the Max Planck Institute for the Science of Human History in Germany; their findings have just been published in one of the world’s top academic journals, Science.
The research combines wordlists from 2,474 languages in 20 major language families. Using a computational approach, the team identified patterns of “colexification” – a phenomenon in which languages use the same word to express semantically related concepts. Persian, for instance, uses the word-form ænduh to express both the concepts of grief and regret.
“This provides a new way of systematically identifying how people conceptualise emotions across thousands of different languages,” Dr Watts says.
By building massive networks of colexification, the team found that there is substantial variation in how languages conceptualise emotion around the world. For example, Nakh-Dagestanian languages from the Caucasus view “grief” as similar to “fear” and “anxiety,” but Tai-Kadai languages from Southeast Asia view “grief” as similar to “regret.” This challenged common assumptions about the universal nature of emotion semantics.
Book Unmasking the Face: A Guide to Recognizing Emotions From Facial Expressions
[the_ad_group id=”3117″]
However, variation in emotion semantics was not totally without structure. Language families in close geographic proximity were found to share more similar views of emotion than more distant language families. A likely reason for this is that common ancestry and historical contact between these groups has led to a shared understanding of emotion. This highlights the importance of culture in the way people think about emotions.
Emotion concepts were also found to be structured by whether they are pleasant vs. unpleasant to experience, and whether they are arousing versus calming to experience. This suggests that there are universal elements of emotion experience which may stem from universal biological processes.
Together, the findings of this research suggests that both biological and cultural evolutionary processes shape the way humans think about emotions.

The research combines wordlists from 2,474 languages in 20 major language families. Using a computational approach, the team identified patterns of “colexification” – a phenomenon in which languages use the same word to express semantically related concepts. Persian, for instance, uses the word-form ænduh to express both the concepts of grief and regret. The image is in the public domain.
Due to its scope, the research represents a departure for cross-cultural studies of emotion, which typically involve comparing only two cultures or focus on industrialised nations where it is easy to recruit human participants. The study examines common elements from languages worldwide to build large “associative networks” of meaning, and in doing so shows how new approaches in comparative linguistics can expand our understanding of human cognition.
Dr Watts plans to do more work on cross-cultural variation in mental state representations in the future. He recently received a Marsden Fast-Start grant to study cross-cultural variation in mental state vocabulary in the Pacific.
Book The Friendship Cure: Reconnecting in the Modern World
[the_ad_group id=”3123″]
Source:
University of Otago
Media Contacts:
Dr Joseph Watts – University of Otago
Image Source:
The image is in the public domain.
Original Research: Open access
“Emotion semantics show both cultural variation and universal structure”. Joseph Watts et al.
Science doi:10.1126/science.aaw8160.
Abstract
Emotion semantics show both cultural variation and universal structure
Many human languages have words for emotions such as “anger” and “fear,” yet it is not clear whether these emotions have similar meanings across languages, or why their meanings might vary. We estimate emotion semantics across a sample of 2474 spoken languages using “colexification”—a phenomenon in which languages name semantically related concepts with the same word. Analyses show significant variation in networks of emotion concept colexification, which is predicted by the geographic proximity of language families. We also find evidence of universal structure in emotion colexification networks, with all families differentiating emotions primarily on the basis of hedonic valence and physiological activation. Our findings contribute to debates about universality and diversity in how humans understand and experience emotion.
Stillness in the Storm Editor: Why did we post this?
Psychology is the study of the nature of mind. Philosophy is the use of that mind in life. Both are critically important to gain an understanding of as they are aspects of the self. All you do and experience will pass through these gateways of being. The preceding information provides an overview of this self-knowledge, offering points to consider that people often don’t take the time to contemplate. With the choice to gain self-awareness, one can begin to see how their being works. With the wisdom of self-awareness, one has the tools to master their being and life in general, bringing order to chaos through navigating the challenges with the capacity for right action.
– Justin
Not sure how to make sense of this? Want to learn how to discern like a pro? Read this essential guide to discernment, analysis of claims, and understanding the truth in a world of deception: 4 Key Steps of Discernment – Advanced Truth-Seeking Tools.
Stillness in the Storm Editor’s note: Did you find a spelling error or grammatical mistake? Send an email to corrections@stillnessinthestorm.com, with the error and suggested correction, along with the headline and url. Do you think this article needs an update? Or do you just have some feedback? Send us an email at sitsshow@gmail.com. Thank you for reading.
Source:
https://neurosciencenews.com/emotional-concepts-15336/
Leave a Reply