This documentary series goes into great detail on the hidden hands at work in the creation of the United States of America. An entirely new history lesson for most, which will take time and effort to assimilate.
The founding fathers were nearly all Free Masons, as many will already know. However, we have been tricked into labeling all of Masonry, past and present, as an evil secret society bent on the domination of mankind. Rarely are things so easily delineated.
During the Age of Enlightenment educated people the world over wanted to bring humanity out of darkness and into the light, into true knowledge.
The USA was seen as a birthing place for new ideas and ways of being, outside of the reach of the Catholic Church and the Rothschild banking cartel.
Like many of the well intentioned ideas and movements in history, it has been corrupted by the Cabal. Who was ‘pure of heart’ and who was an ‘agent’ is unclear, nor do we think it is useful to focus only on who is to blame, because ultimately it is the false and limiting ideas we hold onto which create chaos in this world, not an ‘absolute’ evil personified. Even the Cabal, via their world views and philosophies, give life to ‘evil’ by acting them out. Once the source of the problem is reconciled, changed to reflect the whole truth, the agent of the Cabal becomes an agent for good and co-creation.
Secret Mysteries of Americas Beginnings Volume 1 The New Atlantis
Secret Mysteries Of America’s Beginnings Volume 2 – Riddles In Stone
Secret Mysteries Of America’s Beginnings Volume 3 – Eye Of The Phoenix Secrets Of The Dollar Bill
Secret Mysteries Of America’s Beginnings Volume 4 – The Hidden Faith Of The Founding Fathers
Those were the very grounding fact based breakdowns for Americas beginnings. We also want to take into consideration the evolution of consciousness as put forth by The Legend of Atlantis, a documentary film from the 80’s, which connects well with the above documentaries.
To add to this narrative you will want to read George Washington’s vision. Hear what one of the founding fathers thought of the United States as he attempts to describe an eery experience in the midst of the creation of the new country.
GEORGE WASHINGTON’S VISION
George Washington Praying. George Washington’s Vision is Recorded in the Library of Congress.
THE PROPHETIC VISION OF GEORGE WASHINGTON,
THE FATHER OF AMERICA
Time/Place: Encamped mid-winter at Valley Forge, the low point of the American Revolution, having lost almost every battle and in constant retreat since the beginning of the war.
“This afternoon, as I was sitting at this table engaged in preparing a dispatch, something seemed to disturb me. Looking up, I beheld standing opposite me a singularly beautiful female. So astonished was I, for I had given strict orders not to be disturbed, that it was some moments before I found language to inquire the cause of her presence. A second, a third and even a fourth time did I repeat my question, but received no answer from my mysterious visitor except a slight raising of her eyes.
“By this time I felt strange sensations spreading through me. I would have risen but the riveted gaze of the being before me rendered volition impossible. I assayed once more to address her, but my tongue had become useless, as though it had become paralyzed.
“A new influence, mysterious, potent, irresistible, took possession of me. All I could do was to gaze steadily, vacantly at my unknown visitor, Gradually the surrounding atmosphere seemed as if it had become filled with sensations, and luminous. Everything about me seemed to rarify, the mysterious visitor herself becoming more airy and yet more distinct to my sight than before. I now began to feel as one dying, or rather to experience the sensations which I have sometimes imagined accompany dissolution. I did not think, I did not reason, I did not move; all were alike impossible. I was only conscious of gazing fixedly, vacantly at my companion.
“Presently I heard a voice saying, `Son of the Republic, look and learn,’ while at the same time my visitor extended her arm eastwardly. I now beheld a heavy white vapor at some distance rising fold upon fold. This gradually dissipated, and I looked upon a strange scene. Before me lay spread out in one vast plain all the countries of the world; Europe, Asia, Africa and America. I saw rolling and tossing between Europe and America the billows of the Atlantic, and between Asia and America lay the Pacific.
” ‘Son of the Republic’ said the same mysterious voice as before, `look and learn,’ At that moment I beheld a dark, shadowy being, like an angel, standing, or rather floating in mid-air, between Europe and America. Dipping water out of the ocean in the hollow of each hand, he sprinkled some upon America with his right hand, while with his left hand he cast some on Europe. Immediately a cloud raised from these countries, and joined in mid-ocean. For a while it remained stationary, and then moved slowly westward, until it enveloped America in its murky folds. Sharp flashes of lightning gleamed through it at intervals, and I heard the smothered groans and cries of the American people.
“A second time the angel dipped water from the ocean, and sprinkled it out as before. The dark cloud was then drawn back to the ocean, in whose heaving billows it sank from view. A third time I heard the mysterious voice saying, `Son of the Republic, look and learn,’ I cast my eyes upon America and beheld villages and towns and cities springing up one after another until the whole land from the Atlantic to the Pacific was dotted with them.
“Again, I heard the mysterious voice say, `Son of the Republic, the end of the century cometh, look and learn.’ At this the dark shadowy angel turned his face southward, and from Africa I saw an ill-omened spectre approach our land. It flitted slowly over every town and city of the latter. The inhabitants presently set themselves in battle array against each other. As I continued looking I a saw bright angel, on whose brow rested a crown of light, on which was traced the word `Union,’ bearing the American flag which he placed between the divided nation, and said, `Remember ye are brethren.’ Instantly, the inhabitants, casting from them their weapons became friends once more, and united around the National Standard.
“And again I heard the mysterious voice saying, `Son of the Republic, look and learn.’ At this the dark, shadowy angel placed a trumpet to his mouth, and blew three distinct blasts; and taking water from the ocean, he sprinkled it upon Europe, Asia and Africa. Then my eyes beheld a fearful scene: from each of these countries arose thick, black clouds that were soon joined into one. Throughout this mass there gleamed a dark red light by which I saw hordes of armed men, who, moving with the cloud, marched by land and sailed by sea to America. Our country was enveloped in this volume of cloud, and I saw these vast armies devastate the whole country and burn the villages, towns and cities that I beheld springing up. As my ears listened to the thundering of the cannon, clashing of swords, and the shouts and cries of millions in mortal combat, I heard again the mysterious voice saying, `Son of the Republic, look and learn.’ When the voice had ceased, the dark shadowy angel placed his trumpet once more to his mouth, and blew a long and fearful blast.
“Instantly a light as of a thousand suns shone down from above me, and pierced and broke into fragments the dark cloud which enveloped America. At the same moment the angel upon whose head still shone the word Union, and who bore our national flag in one hand and a sword in the other, descended from the heavens attended by legions of white spirits. These immediately joined the inhabitants of America, who I perceived were well nigh overcome, but who immediately taking courage again, closed up their broken ranks and renewed the battle.
“Again, amid the fearful noise of the conflict, I heard the mysterious voice saying, `Son of the Republic, look and learn.’ As the voice ceased, the shadowy angel for the last time dipped water from the ocean and sprinkled it upon America. Instantly the dark cloud rolled back, together with the armies it had brought, leaving the inhabitants of the land victorious!
“Then once more I beheld the villages, towns and cities springing up where I had seen them before, while the bright angel, planting the azure standard he had brought in the midst of them, cried with o loud voice” `While the stars remain, and the heavens send down dew upon the earth, so long shall the Union last.’ And taking from his brow the crown on which blazoned the word `UNION,’ he placed it upon the Standard while the people, kneeling down, said, `Amen.’
“The scene instantly began to fade and dissolve, and I at last saw nothing but the rising, curling vapor I at first beheld. This also disappearing, I found myself once more gazing upon the mysterious visitor, who, in the same voice I had heard before, said, `Son of the Republic, what you have seen Is thus interpreted: three great perils will come upon the Republic. The most fearful is the third, but in this greatest conflict the whole world united shall not prevail against her. Let every child of the Republic learn to live for his God, his land and the Union. With these words the vision vanished, and I started from my seat and felt that I had seen a vision wherein had been shown to me the birth, progress and destiny of the United States.”
At the request of Congress, George Washington issued two Thanksgiving proclamations. Those concerned about public officials invoking God in official settings may find Washington’s proclamation to be a bit jarring.
Thomas Jefferson and James Madison did. They believed that proclamations from Washington and Adams violated the First Amendment since it was, in effect, the President leading the nation in prayer.
President Washington described his vision of God – “author of all the good that was, that is, or that will be” – asked His help with myriad practical problems and thanked Him for concrete accomplishments. The full text of the proclamation issued October 3, 1789:
Whereas it is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favor; and
Whereas both Houses of Congress have, by their joint committee, requested me “to recommend to the people of the United States a day of public thanksgiving and prayer, to be observed by acknowledging with grateful hearts the many and signal favors of Almighty God, especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness:”
Now, therefore, I do recommend and assign Thursday, the 26th day of November next, to be devoted by the people of these States to the service of that great and glorious Being who is the beneficent author of all the good that was, that is, or that will be; that we may then all unite in rendering unto Him our sincere and humble thanks for His kind care and protection of the people of this country previous to their becoming a nation; for the signal and manifold mercies and the favorable interpositions of His providence in the course and conclusion of the late war; for the great degree of tranquillity, union, and plenty which we have since enjoyed; for the peaceable and rational manner in which we have been enabled to establish constitutions of government for our safety and happiness, and particularly the national one now lately instituted; for the civil and religious liberty with which we are blessed, and the means we have of acquiring and diffusing useful knowledge; and, in general, for all the great and various favors which He has been pleased to confer upon us.
We may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations, and beseech Him to pardon our national and other transgressions
And also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations, and beseech Him to pardon our national and other trangressions; to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually; to render our National Government a blessing to all the people by constantly being a Government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed; to protect and guide all sovereigns and nations (especially such as have shown kindness to us), and to bless them with good governments, peace, and concord; to promote the knowledge and practice of true religion and virtue, and the increase of science among them and us; and, generally, to grant unto all mankind such a degree of temporal prosperity as He alone knows to be best.
The Rotunda was once dominated by a massive sculpture of a bare-chested George Washington … depicted as a god.
He sat in the same exact pose as Zeus in the Pantheon, bare chest exposed, left hand holding a sword, right hand raised with thumb and finger extended.
This image of George Washington as the god Zeus is shown above.
The statue of the First President of America was sculpted by Horatio Greenough.
The statue of George Washington / Zues weights 12,000 kg and was originally installed in Rotunda of the Capitol.
Due to its weight cracking the floor, it was relocated to the East Front of the Capitol in 1843.
After several other moves within the Capitol, the statue of Washington as Zeus was given to the American History Museum (then called the Museum of History and Technology).
George Washington sculpture compared to the Baphomet
George Washington as a Master Mason
Emanuel Gottlieb Leutze (1816 – 1868)
George Washington and freemasonry:
He joined a Fredericksburg, Va lodge at age 20 and eventually rose to the rank of Master Mason.
Many of his friends were Masons, most of his Revolutionary War officers, and over a third of the delegates at the Constitutional Convention were Masons. So yes, there were lots of Masonic connections.
The Bible used at his Inauguration belonged to a New York Masonic lodge.
The Capitol’s cornerstone was laid by Washington in a Masonic ceremony and he wore a Masonic apron.
He received a letter from a G.W. Snyder about the Illuminati but Washington’s response was very critical of the group.
Washington was placed in the family vault upon his death in 1799 with full Masonic honors.
There are no secret hidden Masonic symbols at Mount Vernon that we are aware of.
Pictured here is a familiar and historic symbol of the United States, and is a monument to a pagan god.
The United States Capitol, officially called the Temple of Liberty, was inspired by and modeled after the Pantheon in Rome. It’s topped by a statue of Persephone, the goddess of the underworld, and features a mural in the eye of the rotunda that depicts the transformation of George Washington into a god!
1986, SRF Price, Rituals and Power, p. 75:In Rome itself the official position was clear: the apotheosis of the emperor took place only after his death; this had to be officially recognized by the Senate, and only then did the emperor become a divus with an official cult.
2002, CE Newlands, Statius’ Silvae and the Politics of Empire, p. 176:As a former mortal who underwent apotheosis, Hercules was important to the emperors.
Glorification, exaltation; crediting someone with extraordinary power or status.
1974, Per Lord Hailsham, Smedleys Ltd v Breed 2 All ER 21(HL) at 24:Thereafter, the caterpillar achieved a sort of posthumous apotheosis. From local authority to the Dorchester magistrates, from the Dorchester magistrates to a Divisional Court presided over by the Lord Chief Justice of England, from the Lord Chief Justice to the House of Lords, the immolated insect has at length plodded its methodical way to the highest tribunal in the land.
A glorified example or ideal; the apex or pinnacle (of a concept or belief).
1925, William Carlos Williams, ‘Edgar Allan Poe’, In The American Grain, 1990, p. 232:In his despair he had nowhere to turn. It is the very apotheosis of the place and the time.
Loosely, release from earthly life, ascension to heaven; death.
1851, Herman Melville, Moby-Dick:Bear thee grimly, demigod! Up from the spray of thy ocean-perishing — straight up, leaps thy apotheosis!
becoming a god
Apotheosis (from Greek ποθεόω, apotheoun “to deify”, later the Italian gióvino, “to be made divine”), refers to the exaltation of a subject to divine level. The term has meanings in theology, where it refers to a belief, and in art, where it refers to a genre.
In theology the term apotheosis refers to the idea that an individual, group, or locale has been raised to godlike stature. In art the term refers to the treatment of any subject (a figure, motif, convention or melody) in a particularly grand or exalted manner.
Main article: Greek hero cult
In the Greek world, the first leader who accorded himself divine honours was Philip II of Macedon, who was a prince, when the Greeks had set kingship aside, and who had extensive economic and military ties, though largely antagonistic, with Achaemenid Persia, where kings were divine. At his wedding to his fifth wife, Mary, Philip’s enthroned image was carried in procession among the Olympian gods; “his example at Aigai became a custom, passing to the Macedonian kings who were later worshipped in Greek Asia, from them to Julius Caesar and so to the emperors of Rome”. Such Hellenistic state leaders might be raised to a status equal to the gods before death (e.g., Alexander the Great) or afterwards (e.g., members of the Ptolemaic dynasty). Heroic cult similar to apotheosis was also an honour given to a few revered artists of the distant past, notably Homer.
Archaic and Classical Greek hero-cults became primarily civic, extended from their familial origins, in the sixth century; by the fifth century none of the worshipers based their authority by tracing descent back to the hero, with the exception of some families who inherited particular priestly cult, such as the Eumolpides (descended from Eumolpus) of the Eleusinian mysteries, and some inherited priesthoods at oracle sites. The Greek hero cults can be distinguished on the other hand from the Roman cult of dead emperors, because the hero was not thought of as having ascended to Olympus or become a god: he was beneath the earth, and his power purely local. For this reason hero cults were chthonic in nature, and their rituals more closely resembled those for Hecate and Persephone than those for Zeus and Apollo. Two exceptions were Heracles and Asclepius, who might be honored as either gods or heroes, sometimes by chthonic night-time rites and sacrifice on the following day.
Main article: Imperial cult (ancient Rome)
Apotheosis in ancient Rome was a process whereby a deceased ruler was recognized “to be made divine” (giovino in Italian), usually by both the present ruler and a decree of the Senate. In addition to showing respect, often the present ruler deified (devino) a popular predecessor to legitimize himself and gain popularity with the people. The upper-class did not always take part in the deification, and some privately ridiculed the apotheosis of inept and feeble emperors.
At the height of imperial cult worship during the Roman Empire, sometimes the emperor‘s deceased loved ones–heirs, empresses, or lovers–were deified as well. Deified people were awarded posthumously with the prefix Divus (Diva if women) to their names to signify their divinity. Temples and columns were sometimes erected to provide a space for worship.
The Ming dynasty epic Investiture of the Gods deals heavily with deification legends. Numerous mortals have been deified into the Daoist pantheon, such as Guan Yu, Iron-crutch Li and Fan Kuai. Song DynastyGeneral Yue Fei was deified during the Ming Dynasty and is considered by some practitioners to be one of the three highest ranking heavenly generals.
Christian theology traditionally makes a distinction between “theosis” and “apotheosis”. Orthodox belief views Jesus Christ as a pre-existing deity who undertook mortal existence, not a mortal being who attained divinity (see Adoptionism). Regarding human beings, the mystical theology of the Eastern Orthodox churches characteristically describes the situation as “theosis“, and this is echoed by the belief of “divinization” in the Catholic Church: human beings enter into the divine life of the Trinity through Jesus Christ. In this sense human beings are “God revealed” — living representations of God on Earth as they live in such a fashion. It is referred to in the letters of St. Peter as “partaking of the divine nature” (2 Peter 1:4).
In art the matter is practical: the elevation of a figure to divine level entails certain conventions. So it is that the apotheosis genre exists in Christian art as in other art. The features of the apotheosis genre may be seen in subjects that emphasize Christ’s divinity ( Transfiguration,Ascension, Christ Pantocrator) and that depict holy persons “in glory”–that is, in their roles as “God revealed” (Assumption, Ascension, etc.).